Teach Creation Thursday~ Does Distant Starlight Prove the Universe Is Old?

Time is the essential ingredient of evolution. If the universe and the earth are not billions of years old, evolution has nothing to base its ideas on. Evolutionists believe that distant starlight proves the universe is very old. Dr. Jason Lisle discusses the assumptions that have to be made to answer “yes” to this question. For the sake of length, we are only presenting sections of this article. To read the full article, go to www.answersingenesis.org/articles/nab/does-starlight-prove.


Does Distant Starlight Prove the Universe Is Old?
By Jason Lisle, Dec. 13, 2007

An abbreviated version of the article

Critics of biblical creation sometimes use distant starlight as an argument against a young universe. The argument goes something like this: (1) there are galaxies that are so far away, it would take light from their stars billions of years to get from there to here; (2) we can see these galaxies, so their starlight has already arrived here; and (3) the universe must be at least billions of years old—much older than the 6,000 or so years indicated in the Bible.

Many big bang supporters consider this to be an excellent argument against the biblical timescale. But when we examine this argument carefully, we will see that it does not work. The universe is very big and contains galaxies that are very far away, but that does not mean that the universe must be billions of years old.

The Assumptions of Light Travel-time Arguments

Any attempt to scientifically estimate the age of something will necessarily involve a number of assumptions. These can be assumptions about the starting conditions, constancy of rates, contamination of the system, and many others. If even one of these assumptions is wrong, so is the age estimate. Sometimes an incorrect worldview is to blame when people make faulty assumptions. The distant starlight argument involves several assumptions that are questionable—any one of which makes the argument unsound. Let’s examine a few of these assumptions.

The Constancy of the Speed of Light

It is usually assumed that the speed of light is constant with time.2 At today’s rate, it takes light (in a vacuum) about one year to cover a distance of 6 trillion miles. But has this always been so? If we incorrectly assume that the rate has always been today’s rate, we would end up estimating an age that is much older than the true age. But some people have proposed that light was much quicker in the past. If so, light could traverse the universe in only a fraction of the time it would take today. Some creation scientists believe that this is the answer to the problem of distant starlight in a young universe.

However, the speed of light is not an “arbitrary” parameter. In other words, changing the speed of light would cause other things to change as well, such as the ratio of energy to mass in any system.3 Some people have argued that the speed of light can never have been much different than it is today because it is so connected to other constants of nature. In other words, life may not be possible if the speed of light were any different.

This is a legitimate concern. The way in which the universal constants are connected is only partially understood. So, the impact of a changing speed of light on the universe and life on earth is not fully known. Some creation scientists are actively researching questions relating to the speed of light. Other creation scientists feel that the assumption of the constancy of the speed of light is probably reasonable and that the solution to distant starlight lies elsewhere.

The Assumption of Rigidity of Time

Many people assume that time flows at the same rate in all conditions. At first, this seems like a very reasonable assumption. But, in fact, this assumption is false. And there are a few different ways in which the nonrigid nature of time could allow distant starlight to reach earth within the biblical timescale.

Albert Einstein discovered that the rate at which time passes is affected by motion and by gravity. For example, when an object moves very fast, close to the speed of light, its time is slowed down. This is called “time-dilation.” So, if we were able to accelerate a clock to nearly the speed of light, that clock would tick very slowly. If we could somehow reach the speed of light, the clock would stop completely. This isn’t a problem with the clock; the effect would happen regardless of the clock’s particular construction because it is time itself that is slowed. Likewise, gravity slows the passage of time. A clock at sea-level would tick slower than one on a mountain, since the clock at sea-level is closer to the source of gravity.

It seems hard to believe that velocity or gravity would affect the passage of time since our everyday experience cannot detect this. After all, when we are traveling in a vehicle, time appears to flow at the same rate as when we are standing still. But that’s because we move so slowly compared to the speed of light, and the earth’s gravity is so weak that the effects of time-dilation are correspondingly tiny. However, the effects of time-dilation have been measured with atomic clocks.

Since time can flow at different rates from different points of view, events that would take a long time as measured by one person will take very little time as measured by another person. This also applies to distant starlight. Light that would take billions of years to reach earth (as measured by clocks in deep space) could reach earth in only thousands of years as measured by clocks on earth. This would happen naturally if the earth is in a gravitational well, which we will discuss below.

Many secular astronomers assume that the universe is infinitely big and has an infinite number of galaxies. This has never been proven, nor is there evidence that would lead us naturally to that conclusion. So, it is a leap of “blind” faith on their part. However, if we make a different assumption instead, it leads to a very different conclusion. Suppose that our solar system is located near the center of a finite distribution of galaxies. Although this cannot be proven for certain at present, it is fully consistent with the evidence; so it is a reasonable possibility.

In that case, the earth would be in a gravitational well. This term means that it would require energy to pull something away from our position into deeper space. In this gravitational well, we would not “feel” any extra gravity, nonetheless time would flow more slowly on earth (or anywhere in our solar system) than in other places of the universe. This effect is thought to be very small today; however, it may have been much stronger in the past. (If the universe is expanding as most astronomers believe, then physics demands that such effects would have been stronger when the universe was smaller). This being the case, clocks on earth would have ticked much more slowly than clocks in deep space. Thus, light from the most distant galaxies would arrive on earth in only a few thousand years as measured by clocks on earth. This idea is certainly intriguing. And although there are still a number of mathematical details that need to be worked out, the premise certainly is reasonable. Some creation scientists are actively researching this idea.

Assumptions of Synchronization

Another way in which the relativity of time is important concerns the topic of synchronization: how clocks are set so that they read the same time at the same time.4 Relativity has shown that synchronization is not absolute. In other words, if one person measures two clocks to be synchronized, another person (moving at a different speed) would not necessarily measure those two clocks to be synchronized. As with time-dilation, this effect is counterintuitive because it is too small to measure in most of our everyday experience. Since there is no method by which two clocks (separated by a distance) can be synchronized in an absolute sense, such that all observers would agree regardless of motion, it follows that there is some flexibility in how we choose what constitutes synchronized clocks. The following analogy may be helpful.

Imagine that a plane leaves a certain city at 4:00 p.m. for a two-hour flight. However, when the plane lands, the time is still 4:00. Since the plane arrived at the same time it left, we might call this an instantaneous trip. How is this possible? The answer has to do with time zones. If the plane left Kentucky at 4:00 p.m. local time, it would arrive in Colorado at 4:00 p.m. local time. Of course, an observer on the plane would experience two hours of travel. So, the trip takes two hours as measured by universal time. However, as long as the plane is traveling west (and providing it travels fast enough), it will always naturally arrive at the same time it left as measured in local time.

There is a cosmic equivalent to local and universal time. Light traveling toward earth is like the plane traveling west; it always remains at the same cosmic local time. Although most astronomers today primarily use cosmic universal time (in which it takes light 100 years to travel 100 light-years), historically cosmic local time has been the standard. And so it may be that the Bible also uses cosmic local time when reporting events.

Since God created the stars on Day 4, their light would leave the star on Day 4 and reach earth on Day 4cosmic local time. Light from all galaxies would reach earth on Day 4 if we measure it according to cosmic local time. Someone might object that the light itself would experience billions of years (as the passenger on the plane experiences the two hour trip). However, according to Einstein’s relativity, light does not experience the passage of time, so the trip would be instantaneous. Now, this idea may or may not be the reason that distant starlight is able to reach earth within the biblical timescale, but so far no one has been able to prove that the Bible does not use cosmic local time. So, it is an intriguing possibility.5

The Assumption of Naturalism

One of the most overlooked assumptions in most arguments against the Bible is the assumption of naturalism. Naturalism is the belief that nature is “all that there is.” Proponents of naturalism assume that all phenomena can be explained in terms of natural laws. This is not only a blind assumption, but it is also clearly antibiblical. The Bible makes it clear that God is not bound by natural laws (they are, after all, His laws). Of course God can use laws of nature to accomplish His will; and He usually does so. In fact, natural laws could be considered a description of the way in which God normally upholds the universe. But God is supernatural and is capable of acting outside natural law.

This would certainly have been the case during Creation Week. God created the universe supernaturally. He created it from nothing, not from previous material (Hebrews 11:3). Today, we do not see God speaking into existence new stars or new kinds of creatures. This is because God ended His work of creation by the seventh day. Today, God sustains the universe in a different way than how He created it. However, the naturalist erroneously assumes that the universe was created by the same processes by which it operates today. Of course it would be absurd to apply this assumption to most other things. A flashlight, for example, operates by converting electricity into light, but the flashlight was not created by this process.

Since the stars were created during Creation Week and since God made them to give light upon the earth, the way in which distant starlight arrived on earth may have been supernatural. We cannot assume that past acts of God are necessarily understandable in terms of a current scientific mechanism, because science can only probe the way in which God sustains the universe today. It is irrational to argue that a supernatural act cannot be true on the basis that it cannot be explained by natural processes observed today.

It is perfectly acceptable for us to ask, “Did God use natural processes to get the starlight to earth in the biblical timescale? And if so, what is the mechanism?” But if no natural mechanism is apparent, this cannot be used as evidence against supernatural creation. So, the unbeliever is engaged in a subtle form of circular reasoning when he uses the assumption of naturalism to argue that distant starlight disproves the biblical timescale.


So, we’ve seen that the critics of creation must use a number of assumptions in order to use distant starlight as an argument against a young universe. And many of these assumptions are questionable. Do we know that light has always propagated at today’s speed? Perhaps this is reasonable, but can we be absolutely certain, particularly during Creation Week when God was acting in a supernatural way? Can we be certain that the Bible is using “cosmic universal time,” rather than the more common “cosmic local time” in which light reaches earth instantly?

We know that the rate at which time flows is not rigid. And although secular astronomers are well aware that time is relative, they assume that this effect is (and has always been) negligible, but can we be certain that this is so? And since stars were made during Creation Week when God was supernaturally creating, how do we know for certain that distant starlight has arrived on earth by entirely natural means? Furthermore, when big bang supporters use distant starlight to argue against biblical creation, they are using a self-refuting argument since the big bang has a light travel-time problem of its own. When we consider all of the above, we see that distant starlight has never been a legitimate argument against the biblical timescale of a few thousand years.

As creation scientists research possible solutions to the distant starlight problem, we should also remember the body of evidence that is consistent with the youth of the universe. We see rotating spiral galaxies that cannot last multiple billions of years because they would be twisted-up beyond recognition. We see multitudes of hot blue stars, which even secular astronomers would agree cannot last billions of years.8 In our own solar system we see disintegrating comets and decaying magnetic fields that cannot last billions of years; and there is evidence that other solar systems have these things as well. Of course, such arguments also involve assumptions about the past. That is why, ultimately, the only way to know about the past for certain is to have a reliable historic record written by an eyewitness. That is exactly what we have in the Bible.


  1.    See the DVD Astronomy: What Do We Really Know? by Dr. Jason Lisle for a more complete treatment of these questions, available at www.answersbookstore.comBack
  2.    Many people mistakenly think that Einstein’s theory of relativity demands that the speed of light has not changed in time. In reality, this is not so. Relativity only requires that two different observers would measure the same velocity for a beam of light, even if they are moving relative to each other. Back
  3.   This follows from the equation E=mc2, in which c is the speed of light and E is the energy associated with a given amount of mass (m). Back
  4.    For a discussion on synchrony conventions see W.C. Salmon, The philosophical significance of the one-way speed of light, Nous 11(3):253–292, Symposium on Space and Time, 1977. Back
  5.    See Distant Starlight and Genesis, TJ 15(1):80–85, 2001; available online atwww.answersingenesis.org/tj/v15/i1/starlight.aspBack
  6.    See www.answersingenesis.org/creation/v25/i4/lighttravel.aspBack
  7.    The details, of course, differ. The big bang does not have a problem with distant starlight as such. But then again, biblical creation does not have a horizon problem. (The cosmic microwave background does not need to start with different temperatures in a creationist cosmogony.) However, both problems are the same in essence: how to get light to travel a greater distance than seems possible in the time allowed. Back
  8.    Secular astronomers believe that blue stars must have formed relatively recently. But there are considerable difficulties in star formation scenarios—problems with magnetic fields and angular momentum to name a couple. Back


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